Blue Cliff Monastery

On the mindfulness walk, I took out my phone to snap this picture. The Buddhist sisters were ahead of me on the walk. I looked at my phone and realized that I had email. And so at a Buddhist monastery on a sunny daylong retreat I found myself checking my email.  (I had to resist posting my status on Facebook and Twitter. “On a walk in the woods with my Buddhist sisters.”)

I like to be inundated. I like to be overwhelmed. I like MORE. I came to Blue Cliff Monastery for less. For a few hours one day to let go of the swirling storm of my life.

In the morning, I sat cross-legged in this beautiful, big, bright, meditation hall. I love rules for life. And while I noticed I could not sit as still as the monastic brothers and sisters on the mats near me, I got so much out of the message. 

This was the dharma talk from the teacher and founder of the monastery, Thich Nhat Hahn. It was a message videotaped a few days earlier from his talk while traveling in Thailand (I think):

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1. Be aware of breath
2. Follow breath
3. Be aware of body
4. Release tension
5. Generate joy
6. Generate happiness
7. Be aware of pain
8. Release pain

The first four focus on the body; the next four on feelings. If pain is great, practice five and six. How to create happiness and joy? Let go. It is possible right here and right now.

Happiness can come when you 1) let go and 2) are mindful. 

Mindfulness is the energy of the Buddha. You can be mindful of your eyes. With your eyes you can see the paradise before you (all of the colors). You can be mindful of your heart, beating all the time. With awareness of your heart, you can be grateful for it.

But they do not sell mindfulness at the market, you must generate it.

Joy and happiness can always be possible.

Pain is like the baby, crying. We do not hit, suppress, fight with baby. We embrace, we hold the baby with tenderness. It will lessen the suffering, the pain.

There is no reason to be afraid of strong emotion. Strong emotion is like a storm. It will come. It will pass. Young people need to know this. We are more than one emotion. Bring attention to the “in breath” and the “out breath.” Give attention to the abdomen. Touch the rise and fall of your breath. Go down there. Breathe in and out. In a storm, the tops of trees sway, but the trunk (the belly, below the naval) stays strong.

Practice five minutes of deep breathing every day for two weeks. It will then become a habit.

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This was the guidance from Thich Nhat Hahn’s talk. The 30 of us then stood in a circle outside and sang a few songs with hand motions. We took the mindfulness walk. We ate a warm vegan meal in silence. Then the bells tolled (I thought of visiting the Taize monastery and the tyrrany of the bells! https://mbcoudal.wordpress.com/2009/10/28/taize-service-my-guys/).  

After the bells, we could talk a little with those sitting near us. Then I sat alone in the sunshine. And yes, I checked my email again!

Then we, the group from the United Methodist Church, sat in a circle and shared the meaning of the day so far. How Jesus was like Buddha. How to practice compassion and Christianity. How to live in community. How to and of what to let go.

The sharing was deep, powerful, honest. It was a wonderful day. The brothers and sisters invited everyone to come again for the weekend or for a day of mindfulness or for a holiday. I would like to go again. But next time, I will leave my phone in the car.  

This retreat was organized by the wonderful Mandy Iahn, a United Methodist pastor who has found peace visiting the monastery. She is a part of the Commission on Christian Unity and Interfaith Concerns, CCUIC.

I saw this retreat listed in the New York Annual Conference newsletter, which promised, “This opportunity is being offered to promote peace and understanding between ourselves and our Buddhist brothers and sisters.  You will learn about Buddhist traditions and practices, have a silent meal with the monks and nuns of Bluecliff, and connect with God and yourself as you spend the day at this peaceful place.” 

http://bluecliffmonastery.org/

Writing Childhood Memories

Loved teaching “Food and Faith” at St. Paul and St. Andrew’s last Sunday.

I love that childhood memories are treasure troves, little magical boxes full of light. Memories point our way. Remembering where I come from reminds me of where I am going and who I am.

One exercise in my workshop was to write about a childhood memory of food that brought you closer to your family. I wrote about my Norwegian grandmother’s Christmas lunches. The open-faced sandwiches. The mutton, head cheese, slim-sliced hard-boiled eggs. The meatballs. The herring. It was the one day a year we all sat down to eat on Grandma’s enclosed porch together.

In the workshop, Barbara wrote about her father teaching her to count by planting seeds in the garden. Memories are like shoots of green. The memories are the parts of the plant that are still showing. The memories lead to an ancestry that lies buried deep in the soil, connecting us to relatives who are long gone.

Writing down the memories of family meals or family gardens takes you back and takes you deep — into the heat of a summer garden in Pennsylvania or the  bright light of Christmas in Chicago.

Writing down your memories reminds you of where you come from, who you are. Writing takes you home.

Rethink Mission

What is mission? Mission can be short-hand for missionary service. It can also mean an organization’s sole purpose or driving force. Both meanings apply to mission as used in Connect in Mission, a phrase used to promote the work of Global Ministries, one of the 13 boards and agencies of the United Methodist Church and the one agency charged with training, sending, and supporting missionaries.

Recent trends in missionary service reflect a greater awareness and respect for cultural context, simple living, communication, diversity, and love of the poor. These trends may seem forward-looking, yet the changing tides of missionary service refer back to the life and work of Jesus Christ.

Context and Partnership

Firstly, modern missionaries have to shake off the stereotype that a missionary is a zealot bound to harm indigenous peoples by cultural domination. After the Civil War in the United States and indeed all over the world, missionaries separated families, denigrated lives, traditions, languages, and cultures.

Today’s missionary walks with humility, love, and respect, learning about the world as they serve. Global Ministry executive and former missionary Jodi Cataldo, traveled to lead a Bible Study in Mongolia. What made an impression on the Mongolian people was “the love and compassion for the children and her dedication… The teacher’s excitement spilled over into the Vacation Bible School sponsored by a team of volunteers from the Ulsan Korean Methodist Church working in partnership with the teachers of the Gerelt United Methodist Church. Street evangelism was combined with singing and dancing, Bible stories, learning centers, ‘Olympic’ competitions, and a puppet show that captivated the hearts of 160 children,” said missionary HyeYun Hong Seo, who is from Korea and serves in Mongolia.

The journey of a missionary is one of accompaniment. Missionaries live the Gospel message. They walk the walk; they don’t just talk the talk. Their goal is not to incite the evangelized to confess their sins. Rather, the journey is an on-going and reciprocal living out of the Good Samaritan story. The message? “Go and do likewise.” (Luke 10:37) Missionaries connect people to the Gospel within a living context that has personal meaning as well as engagement with social justice, intellect, and spirit.

The modern message is not about conquering minds for Jesus Christ. It’s about living as Jesus Christ did. “It’s a lot like washing feet. You’re down on your hands and knees touching filth, grime, and all kinds of disgusting muck and mire. It’s not clean work,” says Rev. Jim Walker who ministers with the disenfranchised in Pittsburgh, Penn. In his book, Dirty Word: The Vulgar, Offensive Language of the Kingdom of God, Rev. Walker contends that the mission of the church is not about the found, but about the lost. The goal of mission is to remember Jesus, “who made himself nothing,” said Rev. Walker.

Simpler Lifestyles

The trend towards denying materialism resonates especially with young people. Among the many venues for young people to serve as missionaries within the United Methodist Church, there are US-2s who serve for two years in the United States and Mission Interns who serve in the US and internationally for three years. These young adults get paid very little, yet are motivated “to do justice, and to love kindness, and walk humbly with your God.” (Micah 6:8)

“Living as a missionary isn’t much different from living as a student so making the leap from one to the other isn’t that difficult. The truth is that you’re not making money in either profession and you’re almost always up for a free meal. It’s really not about the money, it’s about the learning when you’re a student, and again in the real world sense when you’re a missionary,” said Crickett Nicovich from Mississippi, who served as a young adult missionary from 2005 to 2008. She worked as a Mission Intern in South Africa with SHADE, a faith-based mission for displaced people. She is presently an Outreach and Advocacy Associate at RESULTS Educational Fund in Washington DC.

Rachel Harvey, a former US-2, said, “I grew up in a working class family. Choosing to be a US-2 and live on 200 dollars a month (when my rent, food and transportation was covered) wasn’t a huge issue because I’d seen my mom do it my whole life and still journey with family members living paycheck to paycheck. As a Christian, seeking to emulate a radical freedom fighter like Jesus, it was safe for me in our capitalist culture to be a US-2 because it gave me a reason to live below my means. The challenge for me came when I finished my service and was offered a salary with benefits above a living wage — that was when (economically) the challenge of being in community with someone like Jesus really hit me.” Ms. Harvey, from Pennsylvania, served as a young adult missionary from 2004-2006 as the director of CoffeeLoft.org in Vermillion, South Dakota. Ms. Harvey now serves as the Associate Executive Director of the Reconciling Ministries Network in Chicago, Illinois.

“Living a life of poverty is probably the least we can do in order to create a world where we are aware of the impact we have on the economy and others around us. I’ve seen many friends move away from a life of fulfilling everything that they want, and instead moving towards a life of simplicity. This movement towards simplicity certainly could cause a trend of more people looking at how they can help rid the world of injustice one step at a time,” said Laura Ralston from Illinois, who served as a US-2 from 2005 to 2007 with Saranam, a homeless outreach ministry with Central United Methodist Church in Albuquerque, NM. Ms. Ralston is currently a Youth Director at Central United Methodist Church.

Communicating Through New Channels

Mss. Ralston, Harvey, and Nicovich communicated their thoughts on missionary’s simpler lifestyles through Facebook. They, like many young adult missionaries, use new modes of communicating to share their message. Through Facebook and blog entries, readers can experience first-hand the daily challenges and joys of being a young adult missionary. These are also venues for sharing photos. When readers visit Joseph Bradley’s blog, a Mission Intern from Texas who is serving in Cambodia, they can learn about a taxi driver’s radical kindness and Mr. Bradley’s overall affection for and understanding of the Cambodian people.

On Mr. Bradley’s blog, http://jbradcambodia.wordpress.com/2010/01/ he links to eight other young adult missionaries, all of whom share their daily lives as missionaries.

Mr. Bradley was commissioned as a missionary in the fall of 2009 in a worship service that was broadcast live as a webcast http://new.gbgm-umc.org/about/us/mp/. Hundreds of viewers from around the world logged on to watch this commissioning service. People also look to the internet to see United Methodist news and stories at UMTV.org. Webcasts, blogs, and Facebook messages are new ways of connecting in mission, as are Twitter and Skype.

Rachael Barnett, an executive with The Advance, talks frequently to the recently commissioned missionary Shannon Goran from Tomball, Texas, who is serving as a director of student ministry at several universities in L’viv, Ukraine. The two talk through Skype, a free internet calling service, whereby the two can see one another as well as hear one another through their computers.

Pastors, too, use on-line tools to convey to their flock (and anyone else interested) what mission means. On Twitter, Rev. Mike Slaughter of Ginghamsburg Church in Tipp City, Ohio, recently sent this message to his 580 followers: “Missional church engages world in places of real need 2day; doesn’t waste time/resources fueling complex programs/structures #changeworld

Some churches and people lack email access, so missionaries continue to send letters through the mail. They are required to send three newsletters to the Mission and Evangelism unit of Global Ministries and to their supporting churches yearly. Many supplement these letters with email updates.

Either through the internet or the mail, one trend emerges: relationships matter. In fact, the quality of relationships matter more than the missionary’s experience of a place. While in the past, missionaries relied on their physical presence to evangelize, to help, to heal, and to teach; future missionaries may not need to be physically present to spark this transformation. The words, witness, and accompaniment of missionaries through new modes of communicating make a difference.

More Diversity

The missionaries of Global Ministries are truly global. Almost half of the 185 international missionaries come from countries outside of the United States and serve outside of the United States. The majority of people applying to become United Methodist missionaries are not from the US.

No longer are missionaries solely people of European descent traveling from the US to their missionary assignment somewhere in the so-called “developing” world. It is now common for people from the Southern hemisphere to do their mission work in Northern or so-called “developed” countries, like the United States. (Due to tougher immigration laws, however, this cross-pollination of the mission field poses special challenges in procuring working visas for the non-US citizen missionaries who come to serve in the US.)

Shorter and More Varied Ways to Serve

Gone are the days when missionaries boarded a boat to cross the Atlantic Ocean to serve for 30 years in a far-off land. The world of 2010 is smaller. Also, missionaries serve in local and global capacities for shorter periods of time.

Present-day missionaries change assignments more frequently than missionaries of the past. The goal of missionary work is to work oneself out of the job. When this happens, a new assignment is needed. For example, Kathleen Masters worked as a missionary for decades — in the Solomon Islands, Georgia in the US, Uganda, Zambia, New York, and West Virginia. She is now a Global Ministries executive in New York.

The usual duration of service for standard support missionaries is three years. Continuation of service depends on many factors, including the finances of Global Ministries.

The variety of venues in which missionaries may serve has changed. One new category of missionary service is the global health missionary. Dr. Eduardo Maia is one such missionary. He is originally from Brazil and serves as a physician and surgeon with Chicuque Hospital in Chicuque, Mozambique. In connection with the church-wide focus on global health, one facet of Dr. Maia’s work is to help eliminate preventable diseases, such as malaria.

To fulfill global mission partners’ requests for help, United Methodist Volunteer in Mission teams (UMVIMs) help for short periods of time. Often, these volunteers develop a heart for mission and commit to serve on a regular or long-term basis. In recent years, the number of mission volunteers has exceeded one hundred thousand.

Theology and Leadership from the Poor

The myth of the church as being led by a handful of people in robes is collapsing. In fact, the people who lead The United Methodist Church are not the pastors or even the laypeople in the pews, they are the people working in the fields, learning in the classrooms, serving in the restaurants, and living under the bridges.

The church is made up of people who are not insular or insulated; the church is made up of the marginalized. Jim Walker talks about this ministry: “What we offer doesn’t come from our expertise or from some committee but from the work of the Holy Spirit, being up to something, touching and transforming lives.” While in the past, Christianity may have emphasized sin and confession, this spirit of accompaniment and love is replacing a moralizing, Christian certitude.

In 2010, the renewed Christian missionary movement truly seeks to connect in mission by living as Jesus did. In so doing, one learns that God still loves the world. The challenge for missionaries and for the mission-minded? To continue to evangelize the church as they evangelize the world.

To support any of the missionaries mentioned in this article, such as HyeYun Hong Seo in Mongolia, Shannon Goran in the Ukraine, Joseph Bradley in Cambodia, or Eduardo Maia in Mozambique, please consider partnering with them through a Covenant Relationship. About three thousand United Methodist churches in the United States have covenants with missionaries around the world. To learn more about how you or your church can set up a covenant relationship, link to www.advancinghope.org or email: covenant@gbgm-umc.org

Mary Beth Coudal is the staff writer for Global Ministries. She would like to thank her colleagues Jerald McKie, John Nuessle, Antonietta Wilson, Fred Price, Rachael Barnett, James Rollins, Beth Buchanan, Kathleen Masters, Jodi Cataldo, and Gail Coulson for their conversations which contributed to the understanding of the missionary trends noted in this article. This sharing of ideas marks yet another trend in the mission movement of the General Board of Global Ministries — greater collaboration.

I wrote this article for New World Outlook magazine when it looked like some of the stories for their issue on “Mission” weren’t coming in, but alas, all the assigned writers turned their articles in. This story got bumped, although an abbreviated version appeared on the website at GBGM-UMC.org

Remembering Clint

I was walking with Clint and Adam on Claremont, heading home from work. They were headed to McSorley’s Pub and invited me to join them. Clint had never been there. I had been there too many times in college. I begged out – kids, husband, dinner to make. (I had wanted to and now, of course, I wish I had.)

For some reason as we walked to the subway that night, we got talking about our cell phones. They both told me I had to get Google Maps. Clint said it was great for getting around the city, for finding your way.  

People are complex. It shows in their friendships. Like the friendship between Clint and Adam.

“Clint and Adam were best friends? But they’re so different!” Charlotte, one of my 10-year olds, told me a few days ago. Not so different – both handsome, quick-witted, global. Their thirty-something year age difference didn’t seem to matter.

Clint saw beyond perceived differences in people. He seemed to make and keep friends easily.

Clint was devoted to his unlikely and diverse family of friends. I realized this during the worship at the fall board meeting a few years ago. During that service, the presiding bishop asked family and close friends who knew each new missionary or had walked with them on their life’s journey to stand. I felt too embarrassed to stand up for anyone, although I knew and liked some of the new missionaries.  

The Vangs are members of the United Methodist Hmong Community of Minnesota. They were being commissioned to serve in Southeast Asia. When the Vangs names were spoken, Clint stood. He stood very tall, very happy, very proud. He was not embarrassed. Afterwards, he hugged the Vangs tightly.

A colleague told me that Clint had a heart for Southeast Asia. It surprised me. I don’t know why. Yes, Clint had a folksy, Texan, big-hearted charm. I just had not seen Clint as the global, diverse, loving man he was until that worship when I saw him hugging the entire Vang family. He was such a gentle giant.

As a tribute to Clint who cultivated such a diverse group of friends like Adam and the Vangs, I, too, want to stand for people who appear different. I think, even better than Google Maps, that was the way Clint found his way around.